Wenn ich sterbe, schreibe nichts auf meinen Grabstein Ne Grabinschrift hinterlaß' ich nur, wenn's für zwei Menschen ist. Wenn ich mal tot und begraben bin. Übersetzung, lyrics auf deutsch und Songtexte von When I'm Dead And Gone - Charlie Landsborough. Dead And Gone (Deutsch) Songtext. Nah nah, nah nah, nah nah nah, nah nah (x2) wo oh oh (x2) so lange warum wartest du so lange nachdem ich jede.
Übersetzung für "dead and gone" im DeutschEnglisch-Deutsch-Übersetzungen für dead and gone im Online-Wörterbuch dict.cc (Deutschwörterbuch). When I'm Dead And Gone - McGuinness Flint Übersetzung und Songtext, Lyrics, Musik-Videos und Liedtexten kostenlos. Oh, I love you, baby I love you night. Dead and Gone Übersetzung von Justin Timberlake auf Deutsch:: / Ooooooo / Ich bin schon viel zu lange auf dieser langen Straße gereist / Nur versucht.
Dead And Gone Übersetzung Dead And Gone Lyrics Übersetzung VideoT I feat Justin Timberlake - Dead and Gone Live Grammy Awards 2009
In addition to the translation the book contains the source Greek texts, Murray and Dimock's introduction and footnotes, and an index of proper names.
Some more recent translations of the Odyssey and commentaries on the work appear in the booklist left below. Many were the men whose cities he saw and whose mind he learned, aye, and many the woes he suffered in his heart upon the sea, seeking to win his own life and the return of his comrades.
Yet even so he saved not his comrades, though he desired it sore, for through their own blind folly they perished—fools, who devoured the kine of Helios Hyperion; but he took from them the day of their returning.
Of these things, goddess, daughter of Zeus, beginning where thou wilt, tell thou even unto us. But when, as the seasons revolved, the year came in which the gods had ordained that he should return home to Ithaca, not even there was he free from toils, even among his own folk.
And all the gods pitied him save Poseidon; but he continued to rage unceasingly against godlike Odysseus until at length he reached his own land.
Howbeit Poseidon had gone among the far-off Ethiopians—the Ethiopians who dwell sundered in twain, the farthermost of men, some where Hyperion sets and some where he rises, there to receive a hecatomb of bulls and rams, and there he was taking his joy, sitting at the feast; but the other gods were gathered together in the halls of Olympian Zeus.
It is from us, they say, that evils come, but they even of themselves, through their own blind folly, have sorrows beyond that which is ordained.
Even as now Aegisthus, beyond that which was ordained, took to himself the wedded wife of the son of Atreus, and slew him on his return, though well he knew of sheer destruction, seeing that we spake to him before, sending Hermes, the keen-sighted Argeiphontes, that he should neither slay the man nor woo his wife; for from Orestes shall come vengeance for the son of Atreus when once he has come to manhood and longs for his own land.
So Hermes spoke, but for all his good intent he prevailed not upon the heart of Aegisthus; and now he has paid the full price of all.
But my heart is torn for wise Odysseus, hapless man, who far from his friends has long been suffering woes in a sea-girt isle, where is the navel of the sea.
His daughter it is that keeps back that wretched, sorrowing man; and ever with soft and wheedling words she beguiles him that he may forget Ithaca.
But Odysseus, in his longing to see were it but the smoke leaping up from his own land, yearns to die. Yet thy heart doth not regard it, Olympian. Did not Odysseus beside the ships of the Argives offer thee sacrifice without stint in the broad land of Troy?
Wherefore then didst thou conceive such wrath against him, O Zeus? How should I, then, forget godlike Odysseus, who is beyond all mortals in wisdom, and beyond all has paid sacrifice to the immortal gods, who hold broad heaven?
Nay, it is Poseidon, the earth-enfolder, who is ever filled with stubborn wrath because of the Cyclops, whom Odysseus blinded of his eye—even the godlike Polyphemus, whose might is greatest among all the Cyclopes; and the nymph Thoosa bore him, daughter of Phorcys who rules over the unresting sea; for in the hollow caves she lay with Poseidon.
From that time forth Poseidon, the earth-shaker, does not indeed slay Odysseus, but makes him a wanderer from his native land.
But come, let us who are here all take thought of his return, that he may come home; and Poseidon will let go his anger, for he will in no wise be able, against all the immortal gods and in their despite, to contend alone.
But, as for me, I will go to Ithaca, that I may the more arouse his son, and set courage in his heart to call to an assembly the long-haired Achaeans, and speak out his word to all the wooers, who are ever slaying his thronging sheep and his sleek kine of shambling gait.
And I will guide him to Sparta and to sandy Pylos, to seek tidings of the return of his dear father, if haply he may hear of it, that good report may be his among men.
And she took her mighty spear, tipped with sharp bronze, heavy and huge and strong, wherewith she vanquishes the ranks of men—of warriors, with whom she is wroth, she, the daughter of the mighty sire.
Then she went darting down from the heights of Olympus, and took her stand in the land of Ithaca at the outer gate of Odysseus, on the threshold of the court.
In her hand she held the spear of bronze, and she was in the likeness of a stranger, Mentes, the leader of the Taphians.
There she found the proud wooers. They were taking their pleasure at draughts in front of the doors, sitting on the hides of oxen which they themselves had slain; and of the heralds and busy squires, some were mixing wine and water for them in bowls, others again were washing the tables with porous sponges and setting them forth, while still others were portioning out meats in abundance.
Her the godlike Telemachus was far the first to see, for he was sitting among the wooers, sad at heart, seeing in thought his noble father, should he perchance come from somewhere and make a scattering of the wooers in the palace, and himself win honor and rule over his own house.
As he thought of these things, sitting among the wooers, he beheld Athena, and he went straight to the outer door; for in his heart he counted it shame that a stranger should stand long at the gates.
And when they were within the lofty house, he bore the spear and set it against a tall pillar in a polished spear-rack, where were set many spears besides, even those of Odysseus of the steadfast heart.
Athena herself he led and seated on a chair, spreading a linen cloth beneath—a beautiful chair, richly-wrought, and below was a footstool for the feet.
Beside it he placed for himself an inlaid seat, apart from the others, the wooers, lest the stranger, vexed by their din, should loathe the meal, seeing that he was in the company of overweening men; and also that he might ask him about his father that was gone.
Then a handmaid brought water for the hands in a fair pitcher of gold, and poured it over a silver basin for them to wash, and beside them drew up a polished table.
And the grave housewife brought and set before them bread, and therewith dainties in abundance, giving freely of her store. And a carver lifted up and placed before them platters of all manner of meats, and set by them golden goblets, while a herald ever walked to and fro pouring them wine.
Then in came the proud wooers, and thereafter sat them down in rows on chairs and high seats. Heralds poured water over their hands, and maid-servants heaped by them bread in baskets, and youths filled the bowls brim full of drink; and they put forth their hands to the good cheer lying ready before them.
Now after the wooers had put from them the desire of food and drink, their hearts turned to other things, to song and to dance; for these things are the crown of a feast.
And a herald put the beautiful lyre in the hands of Phemius, who sang perforce among the wooers; and he struck the chords in prelude to his sweet lay.
Were they to see him returned to Ithaca, they would all pray to be swifter of foot, rather than richer in gold and in raiment.
But now he has thus perished by an evil doom, nor for us is there any comfort, no, not though any one of men upon the earth should say that he will come; gone is the day of his returning.
But come, tell me this, and declare it truly. Who art thou among men, and from whence? Where is thy city and where thy parents?
On what manner of ship didst thou come, and how did sailors bring thee to Ithaca? Who did they declare themselves to be? For nowise, methinks, didst thou come hither on foot.
And tell me this also truly, that I may know full well, whether this is thy first coming hither, or whether thou art indeed a friend of my father's house.
For many were the men who came to our house as strangers, since he, too, had gone to and fro among men. And now have I put in here, as thou seest, with ship and crew, while sailing over the wine-dark sea to men of strange speech, on my way to Temese for copper; and I bear with me shining iron.
My ship lies yonder beside the fields away from the city, in the harbor of Rheithron, under woody Neion. Friends of one another do we declare ourselves to be, even as our fathers were, friends from of old.
Nay, if thou wilt, go and ask the old warrior Laertes, who, they say, comes no more to the city, but afar in the fields suffers woes attended by an aged woman as his handmaid, who sets before him food and drink, after weariness has laid hold of his limbs, as he creeps along the slope of his vineyard plot.
For not yet has goodly Odysseus perished on the earth, but still, I ween, he lives and is held back on the broad sea in a sea-girt isle, and cruel men keep him, a savage folk, that constrain him, haply sore against his will.
Nay, I will now prophesy to thee, as the immortals put it in my heart, and as I think it shall be brought to pass, though I am in no wise a soothsayer, nor one versed in the signs of birds.
Not much longer shall he be absent from his dear native land, no, not though bonds of iron hold him. He will contrive a way to return, for he is a man of many devices.
But come, tell me this and declare it truly, whether indeed, tall as thou art, thou art the son of Odysseus himself.
Wondrously like his are thy head and beautiful eyes; for full often did we consort with one another before he embarked for the land of Troy, whither others, too, the bravest of the Argives, went in their hollow ships.
But since that day neither have I seen Odysseus, nor he me. My mother says that I am his child; but I know not, for never yet did any man of himself know his own parentage.
Ah, would that I had been the son of some blest man, whom old age overtook among his own possessions. But now of him who was the most ill-fated of mortal men they say that I am sprung, since thou askest me of this.
But come, tell me this and declare it truly. What feast, what throng is this? What need hast thou of it? Is it a drinking bout, or a wedding feast?
For this plainly is no meal to which each brings his portion, with such outrage and overweening do they seem to me to be feasting in thy halls.
Registrati Connettiti. In base al termine ricercato questi esempi potrebbero contenere parole volgari. In base al termine ricercato questi esempi potrebbero contenere parole colloquiali.
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